Female actress: “Do I promise to love myself
until death do we part?”
(Crickets chirping.)
Female actress: “Um, I guess until
death, since it’s only me instead of ‘we.’”
Sadly, in the United States, marriage has been redefined
into whatever two consenting people wish it to mean. Consequently, the
legalization of “self”-marriage, or possibly “marriage” between more than two
consenting parties, would not be surprising. At its core, marriage in secular
culture seems to emphasize the choice of the individual to be in a “committed
relationship,” and receive the traditional legal recognition.
It seems that in a twisted way, self-marriage could mimic
traditional marriage: a promise to love and be faithful till death, and the
possibility to procreate. A woman conceivably could “marry” herself, decide to
become a mother (through adoption, or through Artificial Reproductive
Techniques), and convince herself she is content.
A question arises: does the choice to be in a “committed
relationship” with oneself stem from an inflated self-love, or something else? Recently,
Cosmo magazine published a piece
extolling the rise of self-marriages. Julia Duin critiques this flowery
portrayal of self-marriage, noting, “I think [self-marriage] is more about the revenge of
single women going after the one institution that shuts them out more than a
deconstruction of marriage itself. Marriage these days has been so re-defined
and squeezed into structures it was never meant to occupy, that it’s no
surprise that a certain class of people are choosing themselves as their sole
priority and creating a ritual for it.”
Is this just about the revenge of single women? I disagree
with Duin’s analysis that the choice to marry oneself is fueled by frustrated women
whose “fairy-tail ending” never occurred. I think there is something much deeper
happening when someone rejects traditional marriage.
Timothy George, writing in First Things,
believes the choice to marry oneself stems from an inflated self-love, yet it has
a far more sinister root. He writes, “Narcissism is more than modern
rugged individualism gone to seed. At its heart is a spiritual disorder, what
Martin Luther (borrowing a phrase from Augustine) described as incurvatus in se, ‘twisted back into one’s self.’” George notes how the breakdown of the family is partly to blame for this
spiritual disorder, since people no longer have their own flesh and blood as
their primary support system.
George’s analysis of a rampant spiritual disorder does not fully grasp the heart of the issue, however. I think that the desire to marry oneself
stems from a desire to experience authentic love. This desire is a good thing. In fact, it’s been placed on our hearts by
God.
How can we experience
authentic love in a fallen world?
We will continue our reflection in Part II.
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